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<pubDate>Sun, 06 Jul 2008 11:01:09 BST</pubDate>


	<title>CiteULike: heraclitus' aristotle</title>
	<description>CiteULike: heraclitus' aristotle</description>


	<link>http://www.citeulike.org/user/heraclitus/tag/aristotle</link>
	<dc:publisher>CiteULike.org</dc:publisher>
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        <rdf:li rdf:resource="http://www.citeulike.org/user/heraclitus/article/846683"/>
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        <rdf:li rdf:resource="http://www.citeulike.org/user/heraclitus/article/2854932"/>
        <rdf:li rdf:resource="http://www.citeulike.org/user/heraclitus/article/2854658"/>
        <rdf:li rdf:resource="http://www.citeulike.org/user/heraclitus/article/2854499"/>
        <rdf:li rdf:resource="http://www.citeulike.org/user/heraclitus/article/2853359"/>
        <rdf:li rdf:resource="http://www.citeulike.org/user/heraclitus/article/2853250"/>
        <rdf:li rdf:resource="http://www.citeulike.org/user/heraclitus/article/2853242"/>
        <rdf:li rdf:resource="http://www.citeulike.org/user/heraclitus/article/2853241"/>
        <rdf:li rdf:resource="http://www.citeulike.org/user/heraclitus/article/2782023"/>
        <rdf:li rdf:resource="http://www.citeulike.org/user/heraclitus/article/2517992"/>
        <rdf:li rdf:resource="http://www.citeulike.org/user/heraclitus/article/2746196"/>

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<item rdf:about="http://www.citeulike.org/user/heraclitus/article/846683">
    <title>The ontology of the economic: an Aristotelian analysis</title>
    <link>http://www.citeulike.org/user/heraclitus/article/846683</link>
    <description>&lt;i&gt;Cambridge Journal of Economics, Vol. 30, No. 5. (15 September 2006), pp. 767-781.&lt;/i&gt;</description>
    <dc:title>The ontology of the economic: an Aristotelian analysis</dc:title>

    <dc:creator>Crespo</dc:creator>
    <dc:creator>F Ricardo</dc:creator>
    <dc:identifier>doi:10.1093/cje/bei106</dc:identifier>
    <dc:source>Cambridge Journal of Economics, Vol. 30, No. 5. (15 September 2006), pp. 767-781.</dc:source>
    <dc:date>2006-09-16T18:20:16-00:00</dc:date>
    <prism:publicationYear>2006</prism:publicationYear>
    <prism:publicationName>Cambridge Journal of Economics</prism:publicationName>
    <prism:issn>0309-166X</prism:issn>
    <prism:volume>30</prism:volume>
    <prism:number>5</prism:number>
    <prism:startingPage>767</prism:startingPage>
    <prism:endingPage>781</prism:endingPage>
    <prism:publisher>Oxford University Press</prism:publisher>
    <prism:category>aristotle</prism:category>
    <prism:category>economics</prism:category>
    <prism:category>ontology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2855368">
    <title>Aristotle in the 21st Century</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2855368</link>
    <description>&lt;i&gt;Camb. J. Econ., Vol. 21, No. 6. (1 November 1997), pp. 729-744.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;This review focuses upon three themes from Aristotle's Economic Thought (Meikle, 1995) to reveal how (i) Aristotle's essentialist metaphysics can assist in clarifying contemporary issues in (ii) value theory and (iii) economics as ethics. Essentialism allows one to pose (adequately) the central question of value, namely: what is the entity that renders incommensurable commodities commensurable? Essentialism, by discouraging the elision of differences between activities with different aims, sharply differentiates between those activities which aim at use value, and those which aim at exchange value. Pursuit of the latter encourages neglect of the former, making it difficult for society to pursue ethical aims.</description>
    <dc:title>Aristotle in the 21st Century</dc:title>

    <dc:creator>Steve Fleetwood</dc:creator>
    <dc:source>Camb. J. Econ., Vol. 21, No. 6. (1 November 1997), pp. 729-744.</dc:source>
    <dc:date>2008-06-01T21:23:24-00:00</dc:date>
    <prism:publicationYear>1997</prism:publicationYear>
    <prism:publicationName>Camb. J. Econ.</prism:publicationName>
    <prism:volume>21</prism:volume>
    <prism:number>6</prism:number>
    <prism:startingPage>729</prism:startingPage>
    <prism:endingPage>744</prism:endingPage>
    <prism:category>aristotle</prism:category>
    <prism:category>economics</prism:category>
    <prism:category>ontology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2854932">
    <title>Virtue, Theory and Moral Education (Routledge International Studies in the Philosophy of Education)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2854932</link>
    <description>&lt;i&gt;(10 June 1999)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;This book takes a major step in the philosophy of education by moving back past the Enlightenment and reinstating Aristotelian Virtue at the heart of moral education.</description>
    <dc:title>Virtue, Theory and Moral Education (Routledge International Studies in the Philosophy of Education)</dc:title>

    <dc:source>(10 June 1999)</dc:source>
    <dc:date>2008-06-01T15:03:46-00:00</dc:date>
    <prism:publicationYear>1999</prism:publicationYear>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>aristotle</prism:category>
    <prism:category>macintyre</prism:category>
    <prism:category>virtue-ethics</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2854658">
    <title>Imaginary Bodies: Ethics, Power and Corporeality</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2854658</link>
    <description>&lt;i&gt;(23 November 1995)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;******_Imaginary Bodies_** is a collection of essays that offer a sustained challenge to traditional philosophical notions of the body, sex and gender. Moira Gatens explores alternative positions to dualism by exploring psychoanalytic, Foucaultian and Spinozist notions of embodiment. The book traces a largely neglected geneaology of philosophers from Spinoza, Nietzsche, Freud, Foucault and Deleuze and sets this tradition against that of the Enlightenment. What emerges are new ways of thinking those aspects of life which Gatens calls &#34;imaginary.&#34; Confining herself to neither philosophy of &#34;the subject&#34; nor an ahistorical philosophy of &#34;the body&#34; at the expense of broader ethical and socio-political issues, Gatens shows the many connections between theories of bodies politic and the (sexed) individual. She compellingly, lucidly, and trenchantly engages with the ethical, legal and sexual relations between men and women which are placed in its proper historical and political context.</description>
    <dc:title>Imaginary Bodies: Ethics, Power and Corporeality</dc:title>

    <dc:creator>Moira Gatens</dc:creator>
    <dc:source>(23 November 1995)</dc:source>
    <dc:date>2008-06-01T12:55:32-00:00</dc:date>
    <prism:publicationYear>1995</prism:publicationYear>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>aristotle</prism:category>
    <prism:category>feminist</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2854499">
    <title>The Legacy of Scholasticism in Economic Thought: Antecedents of Choice and Power (Historical Perspectives on Modern Economics)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2854499</link>
    <description>&lt;i&gt;(13 February 1998)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;This book is a study in the history of economic thought. It deals with the economics of exchange, that is, with prices, wages and interest rates. Those who pay a certain price or interest rate, or work at a certain wage, may agree to do so because they are in economic need. They are thus in a sense compelled and not free to choose. This problem was first discussed by teachers in the medieval universities. This book follows the discussion from the Middle Ages to the present.</description>
    <dc:title>The Legacy of Scholasticism in Economic Thought: Antecedents of Choice and Power (Historical Perspectives on Modern Economics)</dc:title>

    <dc:creator>Odd Langholm</dc:creator>
    <dc:source>(13 February 1998)</dc:source>
    <dc:date>2008-06-01T11:06:36-00:00</dc:date>
    <prism:publicationYear>1998</prism:publicationYear>
    <prism:publisher>Cambridge University Press</prism:publisher>
    <prism:category>aquinas</prism:category>
    <prism:category>aristotle</prism:category>
    <prism:category>artistotle</prism:category>
    <prism:category>economics</prism:category>
    <prism:category>virtue-ethics</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2853359">
    <title>Ancient Economic Thought</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2853359</link>
    <description>&lt;i&gt;(08 May 1997)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;This book explores the interrelationship between economic practice and religion, ethics and social structure in a number of ancient cultures, including studies of East Indian, Hebraic, Greek, Hellenistic, Roman and emerging European cultures. Each chapter presents a new, richer understanding of the preoccupation of the ancients with specific economic problems such as distribution, civic pride, management and uncertainty, and how they were able to resolve them. Presenting fascinating insights into the economic thinking of ancient cultures, this volume will enhance the reawakening of interest in ancient economic history and thought, as well as the history of ideas.</description>
    <dc:title>Ancient Economic Thought</dc:title>

    <dc:source>(08 May 1997)</dc:source>
    <dc:date>2008-05-31T15:29:32-00:00</dc:date>
    <prism:publicationYear>1997</prism:publicationYear>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>aristotle</prism:category>
    <prism:category>economic</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2853250">
    <title>Aristotle's Economic Thought</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2853250</link>
    <description>&lt;i&gt;(16 November 1995)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;Since the middle ages, Aristotle has been hailed as the father of economics by economists, while classical scholars hold that he did no economics at all, only ethics. This book argues that Aristotle does develop a coherent theory of value, wealth, exchange, and money, which is strongly supported by his metaphysics. But its very metaphysical foundation make the theory impossible to assimilate to Neo-Classical economics or any other kind of economic thinking, and it therefore remains an ethical theory. On Aristotelian metaphysical principles, ethics and economics are competitors over the same ground--as rival sources of reasons for decision-making in tihe public realm, and they cannot be reconciled.</description>
    <dc:title>Aristotle's Economic Thought</dc:title>

    <dc:creator>Scott Meikle</dc:creator>
    <dc:source>(16 November 1995)</dc:source>
    <dc:date>2008-05-31T14:14:25-00:00</dc:date>
    <prism:publicationYear>1995</prism:publicationYear>
    <prism:publisher>Clarendon Press</prism:publisher>
    <prism:category>aristotle</prism:category>
    <prism:category>economics</prism:category>
    <prism:category>virtue-ethics</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2853242">
    <title>The Nicomachean Ethics (Oxford World's Classics)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2853242</link>
    <description>&lt;i&gt;(02 April 1998)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;This revised translation of Aristotle's classic treatise contains all ten books of his vastly influential work of moral philosophy. Founded on the famous doctrine of the golden mean, which advocates taking the middle course between excess and deficiency, the book offers an illuminating discource on moral virtue, intellectual virtue, pleasure, friendship, happiness, and many other topics.</description>
    <dc:title>The Nicomachean Ethics (Oxford World's Classics)</dc:title>

    <dc:creator>Aristotle</dc:creator>
    <dc:source>(02 April 1998)</dc:source>
    <dc:date>2008-05-31T14:10:13-00:00</dc:date>
    <prism:publicationYear>1998</prism:publicationYear>
    <prism:publisher>Oxford Paperbacks</prism:publisher>
    <prism:category>aristotle</prism:category>
    <prism:category>virtue-ethics</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2853241">
    <title>The Politics (Oxford World's Classics)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2853241</link>
    <description>&lt;i&gt;(05 March 1998)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. By examining the way societies are run--from households to city states--Aristotle establishes how successful constitutions can best be initiated and upheld. For this edition, Sir Ernest Barker's fine translation, which has been widely used for nearly half a century, has been extensively revised to meet the needs of the modern reader. The accessible introduction and clear notes examine the historical and philosophical background of the work and discuss its significance for modern political thought.</description>
    <dc:title>The Politics (Oxford World's Classics)</dc:title>

    <dc:creator>Aristotle</dc:creator>
    <dc:source>(05 March 1998)</dc:source>
    <dc:date>2008-05-31T14:09:07-00:00</dc:date>
    <prism:publicationYear>1998</prism:publicationYear>
    <prism:publisher>Oxford Paperbacks</prism:publisher>
    <prism:category>aristotle</prism:category>
    <prism:category>virtue-ethics</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2782023">
    <title>CHARLES TAYLOR'S HIDDEN GOD. Aristotle, Rawls and religion through post-modernist eyes</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2782023</link>
    <description>&lt;i&gt;Ratio, Vol. 6, No. 1. (1993), pp. 72-81.&lt;/i&gt;</description>
    <dc:title>CHARLES TAYLOR'S HIDDEN GOD. Aristotle, Rawls and religion through post-modernist eyes</dc:title>

    <dc:creator>Timothy O'Hagan</dc:creator>
    <dc:identifier>doi:10.1111/j.1467-9329.1993.tb00054.x</dc:identifier>
    <dc:source>Ratio, Vol. 6, No. 1. (1993), pp. 72-81.</dc:source>
    <dc:date>2008-05-09T23:49:30-00:00</dc:date>
    <prism:publicationYear>1993</prism:publicationYear>
    <prism:publicationName>Ratio</prism:publicationName>
    <prism:volume>6</prism:volume>
    <prism:number>1</prism:number>
    <prism:startingPage>72</prism:startingPage>
    <prism:endingPage>81</prism:endingPage>
    <prism:category>aristotle</prism:category>
    <prism:category>charles-taylor</prism:category>
    <prism:category>liberalism</prism:category>
    <prism:category>rawls</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2517992">
    <title>TRANSCENDENCE AND EPISTEMOLOGY: EXPLORING TRUTH VIA POST-SECULAR CHRISTIAN PLATONISM</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2517992</link>
    <description>&lt;i&gt;Modern Theology, Vol. 24, No. 2. (April 2008), pp. 245-270.&lt;/i&gt;</description>
    <dc:title>TRANSCENDENCE AND EPISTEMOLOGY: EXPLORING TRUTH VIA POST-SECULAR CHRISTIAN PLATONISM</dc:title>

    <dc:creator>Paul Tyson</dc:creator>
    <dc:identifier>doi:10.1111/j.1468-0025.2007.00444.x</dc:identifier>
    <dc:source>Modern Theology, Vol. 24, No. 2. (April 2008), pp. 245-270.</dc:source>
    <dc:date>2008-03-12T05:13:17-00:00</dc:date>
    <prism:publicationYear>2008</prism:publicationYear>
    <prism:publicationName>Modern Theology</prism:publicationName>
    <prism:issn>0266-7177</prism:issn>
    <prism:volume>24</prism:volume>
    <prism:number>2</prism:number>
    <prism:startingPage>245</prism:startingPage>
    <prism:endingPage>270</prism:endingPage>
    <prism:publisher>Blackwell Publishing</prism:publisher>
    <prism:category>aristotle</prism:category>
    <prism:category>augustine</prism:category>
    <prism:category>neo-platonism</prism:category>
    <prism:category>plato</prism:category>
    <prism:category>radical-orthodoxy</prism:category>
    <prism:category>theology</prism:category>
</item>



<item rdf:about="http://www.citeulike.org/user/heraclitus/article/2746196">
    <title>Values of Economics (Economics As Social Theory)</title>
    <link>http://www.citeulike.org/user/heraclitus/article/2746196</link>
    <description>&lt;i&gt;(10 July 2001)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;With an aim to bring caring back into economic theory, this work draws upon the work of Aristotle and Amartya Sen's notions of capability and commitment, to propose an alternative methodology to utilitarianism that is not normative.</description>
    <dc:title>Values of Economics (Economics As Social Theory)</dc:title>

    <dc:creator>Van Staveren</dc:creator>
    <dc:source>(10 July 2001)</dc:source>
    <dc:date>2008-05-02T16:17:32-00:00</dc:date>
    <prism:publicationYear>2001</prism:publicationYear>
    <prism:publisher>Routledge</prism:publisher>
    <prism:category>aristotle</prism:category>
    <prism:category>economics</prism:category>
    <prism:category>virtue-ethics</prism:category>
</item>



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