Thu, 24 Jul 2008 14:27:48 BST CiteULike: heraclitus' virtue-ethics http://www.citeulike.org/user/heraclitus/tag/virtue-ethics CiteULike.org en-gb Copyright © 2004-2008 citeulike.org http://www.citeulike.org/user/heraclitus/article/2855594 <i>(31 January 1983)</i> Philosophische Essays. Robert Spaemann (31 January 1983) 2008-06-02T01:15:13-00:00 1983 Reclam Philipp Jun. personalism virtue-ethics http://www.citeulike.org/user/heraclitus/article/2855592 <i>(20 January 2005)</i> Happiness and Benevolence (Academic Paperback) Robert Spaemann (20 January 2005) 2008-06-02T01:14:52-00:00 2005 T.& T.Clark Ltd personalism virtue-ethics http://www.citeulike.org/user/heraclitus/article/1179241 <i>(01 October 2003)</i> The Peaceable Kingdom Stanley Hauerwas (01 October 2003) 2007-03-21T14:41:41-00:00 2003 SCM Press communitarianism theology virtue-ethics http://www.citeulike.org/user/heraclitus/article/1179246 <i>(31 July 1997)</i> In Good Company: The Church As Polis Stanley Hauerwas (31 July 1997) 2007-03-21T14:45:01-00:00 1997 University of Notre Dame Press communitarianism virtue-ethics http://www.citeulike.org/user/heraclitus/article/1179245 <i>(27 January 2005)</i> Community, Liberalism and Christian Ethics (New Studies in Christian Ethics) David Fergusson (27 January 2005) 2007-03-21T14:44:23-00:00 2005 Cambridge University Press theology virtue-ethics http://www.citeulike.org/user/heraclitus/article/1179242 <i>(01 August 2001)</i><br /><br />Stanley Hauerwas is one of the most widely read and oft-cited theologians writing today. A prolific lecturer and author, he has been at the forefront of key developments in contemporary theology, ranging from narrative theology to the “recovery of virtue.” Yet despite his prominence and the esteem reserved for his thought, his work has never before been collected in a single volume that provides a sense of the totality of his vision. <BR>The editors of <I>The Hauerwas Reader,</I> therefore, have compiled and edited a volume that represents all the different periods and phases of Hauerwas’s work. Highlighting both his constructive goals and penchant for polemic, the collection reflects the enormous variety of subjects he has engaged, the different genres in which he has written, and the diverse audiences he has addressed. It offers Hauerwas on ethics, virtue, medicine, and suffering; on euthanasia, abortion, and sexuality; and on war in relation to Catholic and Protestant thought. His essays on the role of religion in liberal democracies, the place of the family in capitalist societies, the inseparability of Christianity and Judaism, and on many other topics are included as well. <BR>Perhaps more than any other author writing on religious topics today, Hauerwas speaks across lines of religious traditions, appealing to Methodists, Jews, Anabaptists or Mennonites, Catholics, Episcopalians, and others.<BR> The Hauerwas Reader Stanley Hauerwas (01 August 2001) 2007-03-21T14:42:45-00:00 2001 Duke University Press duke-school theology virtue-ethics http://www.citeulike.org/user/heraclitus/article/2854932 <i>(10 June 1999)</i><br /><br />This book takes a major step in the philosophy of education by moving back past the Enlightenment and reinstating Aristotelian Virtue at the heart of moral education. Virtue, Theory and Moral Education (Routledge International Studies in the Philosophy of Education) (10 June 1999) 2008-06-01T15:03:46-00:00 1999 Routledge aristotle macintyre virtue-ethics http://www.citeulike.org/user/heraclitus/article/2854499 <i>(13 February 1998)</i><br /><br />This book is a study in the history of economic thought. It deals with the economics of exchange, that is, with prices, wages and interest rates. Those who pay a certain price or interest rate, or work at a certain wage, may agree to do so because they are in economic need. They are thus in a sense compelled and not free to choose. This problem was first discussed by teachers in the medieval universities. This book follows the discussion from the Middle Ages to the present. The Legacy of Scholasticism in Economic Thought: Antecedents of Choice and Power (Historical Perspectives on Modern Economics) Odd Langholm (13 February 1998) 2008-06-01T11:06:36-00:00 1998 Cambridge University Press aquinas aristotle artistotle economics virtue-ethics http://www.citeulike.org/user/heraclitus/article/2853259 <i>(23 August 2002)</i><br /><br />The slogan "Marxism is dead" was proclaimed almost immediately after the fall of the Soviet Union in 1991. Very soon after, a strange ideological inversion occurred. In place of the "inevitable victory of the proletariat" espoused by Marx, there was the "inevitable process of globalization," a line now adopted by corporations, politicians and the media the world over. John McMurtry unravels the moral contradictions inherent in this "new world order," and argues that it cannot succeed because it is based on essentially inhuman values. Connecting across a broad spectrum of issues including the Iraq and Balkan wars, the Asian and Russian meltdowns, ecological collapse, the privatization and deregulation of public institutions, and the principles of technology, neoclassical and Marxian economics, McMurtry's compelling study lays bare the battle lines of an emerging global ethical war. Tracking social uprisings across continents from the rural landless and women's movements of the South to the workers, students and civil alliances marching in the North, the author's original "life-ground ethics" explains the unseen bonds uniting people across cultural and class divisions. Defining the clear choices available to us, and taking apart the official line of "no alternative," John McMurtry offers a devastating philosophical critique of the global market paradigm and a pathbreaking manifesto for global economic reform. Value Wars: Moral Philosophy and Humanity John Mcmurtry (23 August 2002) 2008-05-31T14:18:58-00:00 2002 Pluto Press economics virtue-ethics http://www.citeulike.org/user/heraclitus/article/2853250 <i>(16 November 1995)</i><br /><br />Since the middle ages, Aristotle has been hailed as the father of economics by economists, while classical scholars hold that he did no economics at all, only ethics. This book argues that Aristotle does develop a coherent theory of value, wealth, exchange, and money, which is strongly supported by his metaphysics. But its very metaphysical foundation make the theory impossible to assimilate to Neo-Classical economics or any other kind of economic thinking, and it therefore remains an ethical theory. On Aristotelian metaphysical principles, ethics and economics are competitors over the same ground--as rival sources of reasons for decision-making in tihe public realm, and they cannot be reconciled. Aristotle's Economic Thought Scott Meikle (16 November 1995) 2008-05-31T14:14:25-00:00 1995 Clarendon Press aristotle economics virtue-ethics http://www.citeulike.org/user/heraclitus/article/2853242 <i>(02 April 1998)</i><br /><br />This revised translation of Aristotle's classic treatise contains all ten books of his vastly influential work of moral philosophy. Founded on the famous doctrine of the golden mean, which advocates taking the middle course between excess and deficiency, the book offers an illuminating discource on moral virtue, intellectual virtue, pleasure, friendship, happiness, and many other topics. The Nicomachean Ethics (Oxford World's Classics) Aristotle (02 April 1998) 2008-05-31T14:10:13-00:00 1998 Oxford Paperbacks aristotle virtue-ethics http://www.citeulike.org/user/heraclitus/article/2853241 <i>(05 March 1998)</i><br /><br />The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. By examining the way societies are run--from households to city states--Aristotle establishes how successful constitutions can best be initiated and upheld. For this edition, Sir Ernest Barker's fine translation, which has been widely used for nearly half a century, has been extensively revised to meet the needs of the modern reader. The accessible introduction and clear notes examine the historical and philosophical background of the work and discuss its significance for modern political thought. The Politics (Oxford World's Classics) Aristotle (05 March 1998) 2008-05-31T14:09:07-00:00 1998 Oxford Paperbacks aristotle virtue-ethics http://www.citeulike.org/user/heraclitus/article/2776099 <i>Ethics, Vol. 100, No. 1. (1989), pp. 160-168.</i> Review: The Light that Failed? Brian Barry doi:10.2307/2381153 Ethics, Vol. 100, No. 1. (1989), pp. 160-168. 2008-05-09T15:15:33-00:00 1989 Ethics 100 1 160 168 The University of Chicago Press macintyre review virtue-ethics http://www.citeulike.org/user/heraclitus/article/2770934 <i>Economics and Philosophy, Vol. 18, No. 02. (2003), pp. 329-349.</i> Why did the economist cross the road? The hierarchical logic of ethical and economic reasoning Andrew Yuengert Economics and Philosophy, Vol. 18, No. 02. (2003), pp. 329-349. 2008-05-08T11:56:19-00:00 2003 Economics and Philosophy 18 02 329 349 economics ethics fact-value-distinction virtue-ethics http://www.citeulike.org/user/heraclitus/article/202646 <i>(01 August 2000)</i> The Vices of Economists-The Virtues of the Bourgeoisie Deirdre Mccloskey (01 August 2000) 2005-05-18T16:46:58-00:00 2000 Amsterdam University Press economics rhetorical virtue-ethics http://www.citeulike.org/user/heraclitus/article/2746196 <i>(10 July 2001)</i><br /><br />With an aim to bring caring back into economic theory, this work draws upon the work of Aristotle and Amartya Sen's notions of capability and commitment, to propose an alternative methodology to utilitarianism that is not normative. Values of Economics (Economics As Social Theory) Van Staveren (10 July 2001) 2008-05-02T16:17:32-00:00 2001 Routledge aristotle economics virtue-ethics